Thursday, October 1, 2026

Where do Women go after Marriage?

 


How domestic exhaustion, motherhood, emotional abuse, patriarchy and shrinking opportunities are making some accomplished women disappear from public life

By Priscilla Christopher-Akpanettot

There was a time when she seemed impossible to miss.

She was the woman whose name appeared on conference programmes, the journalist who chased difficult stories, the entrepreneur who was constantly on the move, the banker who never missed an opportunity to advance her career, the professional whose voice could be heard in rooms where important decisions were made.

She travelled. She dressed confidently. She nurtured friendships. She built businesses. She pursued further education. She attended seminars and conferences. She spoke passionately about her ambitions and seemed determined to become everything she had imagined herself to be.

Then, she got married.

Gradually, almost imperceptibly, she began to disappear.

The invitations became fewer. The business slowed down. The career ambition that once burned brightly appeared to dim. The woman who once seemed to have an opinion about almost everything became increasingly withdrawn. Her social circle became smaller. Her appearance changed. Some stopped attending professional events. Others abandoned businesses or postponed educational ambitions indefinitely.

And then people began to ask the question: Where did she go?

Did marriage change her, or did the demands surrounding marriage consume the woman she used to be?

That question formed the basis of conversations with 25 women drawn from different fields and social environments, including the corporate world, formal and informal sectors, journalism, business, religious organisations and other walks of life.

The women, who requested anonymity, offered strikingly similar explanations, although their experiences differed.

Their responses suggest that there is no single destination to which women disappear after marriage. Rather, some become less visible through a complicated combination of domestic exhaustion, motherhood, emotional neglect, financial dependence, controlling relationships, cultural expectations, workplace discrimination, health challenges and, in some cases, their own conscious decision to reorder their priorities.

What follows is not an indictment of marriage.

Indeed, several respondents stressed that marriage itself does not automatically diminish a woman's success. Instead, they pointed to what happens within and around marriage as the more important question.

As one respondent put it, marriage can either “unlock or suppress” a woman's potential, depending on the quality of the relationship, her choices and the environment around her. 

DOMESTIC EXHAUSTION: WHEN HOME BECOMES A SECOND FULL-TIME JOB

For many of the women interviewed, the first and most obvious answer was time.

Marriage often introduces a long list of responsibilities that do not appear on a woman's professional job description: cooking, cleaning, shopping, childcare, pregnancy, childbirth, caring for an infant, attending to a husband and sometimes catering for extended family.

One respondent, Emaido Udoudo, explained that the additional responsibilities that came with marriage had personally affected her visibility in her career. “From managing a home, pregnancy, childbirth, and childcare (especially at early stage), these factors have personally determined why I'm less visible with my career.” 

Her experience illustrates an often-overlooked reality: a woman may not have abandoned her ambition; she may simply have run out of time and energy to pursue it.

Another respondent, Mfon Udoka, who works in a field requiring considerable public engagement, said the time she once had for conferences, seminars and special assignments became severely restricted after marriage. “The ample time she had when she was single to attend conferences, seminars or engage in special and investigative reports as a journalist may now be limited because she has to take care of domestic chores at home.

The implication is profound. While a man's marriage may add responsibilities to his life, the women interviewed repeatedly described a situation where marriage often adds another shift to a woman's working day.

She finishes at the office and resumes at home.

MOTHERHOOD: WHEN THE CHILD NEEDS MUMMY

If domestic responsibilities take time, motherhood can consume it.

Pregnancy, childbirth, breastfeeding and childcare were repeatedly identified as periods when women's careers can slow dramatically.

Nsikak Eseme, another respondent, described a recent experience in which her baby became seriously ill. “Recently, my baby felt so ill, I had to spend some days in the hospital, I became less active at work, I had to be available virtually...” 

She explained that although the father could help, he could not always provide the same level of care required by a breastfeeding infant.

That reality can have professional consequences.

A conference missed may mean a networking opportunity lost. An assignment declined may mean another person gets the visibility. A promotion postponed today can affect career progression years later.

The respondent made an important observation: women whose children have grown older often become more professionally visible again. “That's why those whose children are grown are as active as the single women with their careers.” 

In other words, sometimes the woman did not disappear. Motherhood temporarily swallowed her visibility.

THE CULTURE OF THE “GOOD WIFE”

The story becomes more complicated when culture enters the room.

In many African societies, women are still expected to carry a disproportionate share of domestic responsibilities. The concept of the “good wife” can quietly become synonymous with the woman who sacrifices almost everything for her family.

Ekaette Okon described the pressure bluntly: “It's the duty of the woman to slave for the house.” 

Another respondent said societal expectations can push a woman into constantly trying to prove that she is a good wife. “She, trying to be a perfect wife, demands a total shift, from living your life but living according to what your husband wants.” 

The danger is that the definition of a successful married woman can become heavily tilted towards what she does for everyone else, rather than what she is still allowed to become herself.

She is expected to be a good wife, good mother, good daughter-in-law and good homemaker.

But who makes sure she remains a good version of herself?

THE LOSS OF IDENTITY: “I AM NOW A WIFE”

Some respondents identified something subtler than oppression: the internalisation of marriage as the final destination.

For some women, marriage is unconsciously treated as the completion of life's major assignment.

As Amaka Nweke explained: “Some women begin to see marriage as the final achievement—‘I have arrived; I am now a wife and mother’—and gradually stop investing in the other parts of their identity.” 

Career, friendships, education, appearance, spirituality and personal ambitions then become secondary.

This is not necessarily because someone forced the woman to abandon them.

Sometimes, she simply believes that she has entered a new stage where those things no longer matter as much.

And so, the transformation begins from within.

DEPENDENCE: WHEN “MY HUSBAND WILL PROVIDE” BECOMES A LIFESTYLE

Another explanation offered by respondents was financial dependence.

Some women, they said, become less ambitious because marriage gives them a financial safety net they did not have while single.

Imaobong Ubon put it this way: “Some women after marriage become dependent on their husbands. They tend to feel relaxed, after all the man is the provider, he should provide for me, what's the essence of working.” 

For such women, the disappearance may not necessarily be the result of abuse or exhaustion. It may be a deliberate or gradual withdrawal from economic independence.

But dependence can have another dimension.

If the husband becomes the sole controller of household finances, a woman's choices can become narrower.

One respondent noted that when one partner controls money, decisions, friendships, clothing, work or movement, the woman can gradually lose some of the independence she enjoyed as a single person. 

Thus, financial dependence can be both a choice and a potential instrument of control.

EMOTIONAL NEGLECT: WHEN NOBODY CHEERS HER ON

A woman's career does not always require money from her husband.

Sometimes, what she needs is encouragement.

Several respondents described the devastating effect of having a partner who does not celebrate his wife's ambitions.

Uduak Udoette said: “When a husband does not encourage his wife's ambitions or make her feel valued, she may gradually begin to doubt herself and withdraw from the things that once gave her confidence.” 

It can begin with seemingly harmless comments as:

“Why are you always going out?”

“Why do you need another course?”

“Why are you always attending conferences?”

“Must you travel for work?”

Eventually, the woman stops explaining.

Then she stops asking.

Then she stops going.

And one day, the woman who once chased opportunities begins turning them down before anyone else can tell her no.

INSECURITY AND INFERIORITY COMPLEX

Several respondents singled out a husband's insecurity as an important factor.

A woman who is financially independent, professionally successful, socially connected or highly educated may make an insecure partner feel threatened, one respondent explained.

Such insecurity can manifest through jealousy, criticism, excessive monitoring or discouragement.

Another respondent, Mercy Onyeukwu noted that Inferiority complex from spouses have cumulative effects.

"A woman who is repeatedly made to feel that her achievements are intimidating, unnecessary or threatening may eventually begin to make herself smaller", she said.

She reduces her voice.

She declines opportunities.

She avoids displaying her accomplishments.

She begins to dim her own light in order to keep the peace at home.

EMOTIONAL AND DOMESTIC ABUSE: WHEN CONFIDENCE IS BEATEN OUT OF A WOMAN

This was among the most troubling themes that emerged.

Respondents described marriages in which women experience criticism, neglect, constant conflict, financial dependence, controlling behaviour and, in some cases, physical and emotional abuse.

One respondent painted a painful picture of a woman who once had a thriving career but whose husband discourages her from working, expects her to handle almost everything at home, criticises her appearance and offers little help with the children.

"Eventually she becomes exhausted and stops investing in herself", Bright Zachueus, reported. 

Another respondent said abuse can isolate a woman from the very people who previously strengthened her confidence. “Physical and emotional abuse can gradually erode a woman's self-worth. She may become isolated from friends, colleagues and professional networks...”, she added.

At that point, asking “Where did she go?” almost becomes an insensitive question.

She did not go anywhere. Something happened to her.

SILENT SUFFERING: THE MARRIAGE THAT LOOKS PERFECT FROM OUTSIDE

Perhaps the most emotionally disturbing response came from

Yetunde Omotoso.

She argued that some women remain in unhappy marriages because they fear the judgement that may accompany separation. “Most women pretend to be happy in their marriages, but truth be told, they are dying silently.” 

She described fears of neighbours' mockery, social discrimination and the stigma attached to children from separated homes.

For some women, therefore, endurance becomes a survival strategy.

They smile for photographs.

They attend church.

They celebrate anniversaries.

They post birthday messages.

But privately, the woman they once knew may be disappearing.

The tragedy is that society may interpret her silence as evidence that her marriage is working.

IN-LAWS AND EXTENDED FAMILY

Marriage, particularly in communal African settings, is rarely only about two people.

Extended family can influence decisions, expectations and the way a woman behaves within her marriage.

Peace Anietie identified extended family influence, stress, cultural norms, workplace disparities and self-imposed barriers as being part of the reasons women seemingly fade into oblivion after marriage.

Another respondent said constant interference and judgement from in-laws can push a woman into performing the role of “wife” simply to preserve her marriage. “In order to keep her home, she starts performing ‘wife’ instead of living her life", Peace said. 

That sentence may well capture the predicament of many women.

WORKPLACE DISCRIMINATION: WHEN MARRIAGE FOLLOWS HER TO THE OFFICE

The assumption that married women are less available can also follow them into the workplace.

One respondent pointed out that some employers and colleagues may assume that a married woman has too many domestic obligations to handle demanding assignments. “A boss may become hesitant to entrust her with sensitive assignments or demanding roles because he assumes that, as a married woman, she now has many responsibilities competing for her attention.

Even professional networks can change.

Friends and colleagues may begin to assume that she is no longer available because she is married.

The result is a vicious cycle.

She gets fewer opportunities because people think she is unavailable.

She becomes less visible because she receives fewer opportunities.

Then her reduced visibility becomes proof that she is no longer ambitious.

PREGNANCY, HEALTH AND THE BODY THAT CHANGES

The female body itself can become part of this story.

Pregnancy and childbirth bring physical, emotional and practical changes. For some women, health challenges can interrupt careers and social engagement.

One respondent identified health-related issues as one of the factors that can contribute to a woman's reduced visibility after marriage. 

Another observed that stress, sleep disruption, changes in eating habits, reduced exercise and pregnancy or postpartum changes can affect a woman's appearance and general wellbeing. “A woman who is constantly worried, overworked, lonely, criticized, or unhappy may stop doing things that previously brought her joy", Imaobong King,  said.

So when people ask why the woman who used to dress differently, exercise regularly or look vibrant now looks “unrecognisable,” the answer may lie far deeper than appearance.

Sometimes the body is simply carrying the weight of an exhausted life.

SELF-BARRIER: WHEN SHE BECOMES HER OWN LIMIT

Not every woman interviewed blamed husbands, children, culture or society.

Some acknowledged the role of personal choices.

A woman may consciously decide that family life matters more to her than career advancement.

She may choose to spend more time with her children.

She may decide to put her business on hold.

She may simply become comfortable with the new arrangement.

One respondent explained: “Sometimes she deliberately changes her priorities. She makes her family the priority and forgets herself in the process.” 

That distinction matters.

There is a difference between choosing motherhood as a priority and being forced to surrender one's identity.

There is also a difference between taking a career break and permanently abandoning one's dreams.

The challenge is ensuring that the woman making the choice remains free to choose again.

WHEN COMFORT BECOMES COMPLACENCY

For some women, respondents said, marriage provides comfort that can gradually reduce the urgency they once had.

The woman who once woke up determined to make something happen may now feel that the financial responsibility rests with her husband.

Her ambition does not necessarily disappear overnight.

It simply loses its sense of urgency.

The danger is that years can pass.

A professional qualification is postponed.

A business idea remains an idea.

A career opportunity is rejected.

And eventually, the woman discovers that the distance between who she was and who she hoped to become has become very wide.

SO, WHERE DO WOMEN GO?

Perhaps the question itself needs to change. Where do women go after marriage?

The responses from these women suggest that many do not actually go anywhere.

They are still at home.

They are in the office.

They are raising children.

They are cooking dinner.

They are attending church.

They are running businesses.

They are breastfeeding babies.

They are caring for husbands.

They are managing extended families.

They are sometimes enduring difficult marriages.

They are sometimes deliberately choosing motherhood.

They are sometimes struggling with their health.

And sometimes, they are simply exhausted.

What disappears is not necessarily the woman herself.

What disappears is her visibility.

The woman who once had time to pursue herself now has less time.

The woman who once had confidence may now face constant criticism.

The woman who once had money may now depend entirely on her husband.

The woman who once had a large social network may now be isolated.

The woman who once had professional opportunities may now be considered unavailable.

The woman who once dreamed loudly may now be whispering her dreams to herself.

Yet the interviews also reveal something hopeful: marriage does not have to be the graveyard of female ambition.

Mfonobong Michael respondent captured this beautifully: “A woman does not stop being an individual because she becomes a wife.” 

Bright Christopher put it even more powerfully: “Marriage should be a partnership between two whole people, not a situation where one person gradually disappears into the role of being a wife".

That may be the heart of the matter. A woman can become a wife without ceasing to be a professional.

She can become a mother without abandoning her intellect. She can build a home without dismantling her dreams. She can care for her family without neglecting herself. And a husband does not lose his place because his wife succeeds.

Indeed, one respondent argued that in a healthy marriage, a husband's wife's success should be regarded as the family's success rather than competition. 

THE WOMAN WE MUST LEARN TO SEE AGAIN

Perhaps the most important lesson from these conversations is that society needs to stop measuring a married woman's success solely by how well she performs her domestic responsibilities.

We celebrate the woman who cooks for her family, raises disciplined children and keeps a beautiful home.

But do we also ask whether she is happy?

Do we ask whether she still has friends?

Whether she has ambitions?

Whether she has access to her own income?

Whether she is allowed to work?

Whether she is emotionally safe?

Whether she has time to rest?

Whether she can pursue further education?

Whether she still recognises the woman she was before marriage?

And perhaps the most important question of all: What did she have to give up to become the woman everyone now calls a “good wife”?

The answers from the women interviewed for this report do not condemn marriage. They challenge the structures, expectations and behaviours that can make a woman believe that being a wife requires her to stop being herself.

The evidence from their experiences points to a more complicated truth: some women voluntarily change direction after marriage, while others are pushed there by unequal responsibilities, unsupportive partners, cultural expectations, workplace barriers, health challenges or abusive relationships.

The difference matters.

Because if a woman chooses to devote more time to her family, that choice should be respected.

But if she is disappearing because she is being controlled, silenced, abused, isolated or denied the opportunity to grow, that is not simply “marriage.”

That is a woman losing access to herself.

And perhaps the real question society should be asking is no longer: “Where do women go after marriage?”

It should be: “What can we do to ensure that women do not have to disappear in order to become wives?”

Sunday, September 27, 2026

2027 Elections: Isong Pledges Human Capital Development, Dignified Livelihoods for Akwa Ibom South

 


Priscilla Christopher-Akpanettot 

The Peoples Democratic Party (PDP) senatorial aspirant for Akwa Ibom South Senatorial District, Prince Etim Isong, has promised to make human capital development and the creation of sustainable livelihoods central to his representation if elected to the National Assembly in 2027.

He said this while speaking to newsmen in Uyo over the weekend. 

Isong, who is challenging the incumbent Senator Ekong Sampson for the Akwa Ibom South seat, said his aspiration was driven by a deep understanding of the realities confronting ordinary Nigerians and a desire to use political representation to restore dignity and create opportunities for the people.

Isong described himself as a man who understands “the pores of the common man” and the dynamics of present-day Nigeria, saying his experience and interactions with people at the grassroots had exposed him to the challenges confronting families, youths, women and other vulnerable groups.

According to him, his approach to representation would go beyond political visibility to deliberately empower people to become economically productive.

He said he would pursue initiatives that would help constituents establish sustainable means of livelihood rather than depend indefinitely on temporary interventions, stressing that the ultimate objective should be to restore dignity, self-reliance and hope to the people.

Isong said human capital development would therefore occupy a prominent place in his legislative agenda, particularly through interventions targeted at youths and women, skills development, entrepreneurship, employment opportunities and other programmes capable of enabling people to build sustainable livelihoods.

He also promised to promote what he described as accessible representation, saying the people of Akwa Ibom South deserved a senator who would remain connected to them, recognise their contributions and ensure that their voices and concerns were heard within the National Assembly.

“I understand the pores of the common man and the dynamics of what Nigeria is today,” he said, adding that his intention was to help people establish sustainable means of livelihood and restore their dignity.

The aspirant said his decision to seek the senatorial seat was also rooted in his fundamental constitutional right as a citizen to vote and be voted for, stressing that his aspiration should be viewed within the context of democratic participation and the right of citizens to offer themselves for public service.

Isong, who has been consulting with youths, women, elders, stakeholders and community leaders across the 11 local government areas of the senatorial district, said the engagements had strengthened his conviction that the people were looking for representation that was accessible, responsive and development-oriented.

He also urged the electorate to move away from what he described as the politics of calumny, appealing to political actors and citizens to open their minds to what every aspirant brings to the table rather than relying solely on established political patterns.

He said the people should be willing to examine new ideas and approaches to representation instead of “sticking to old ways”, arguing that the changing realities of the country demanded fresh thinking and practical solutions.

Isong further reiterated that he was not a placeholder in the 2027 contest, insisting that he was in the race with the determination to win and serve the collective interests of the people of Akwa Ibom South.

“I am not a placeholder. I am in this election, and I want to win,” he said.

He maintained that the Senate seat should be viewed as a platform for public service and not as a personal empire, noting that effective representation should translate into legislation, advocacy, opportunities and interventions capable of improving the lives of constituents.

The PDP chieftain also expressed support for President Bola Tinubu and Akwa Ibom State Governor, Pastor Umo Eno, saying he would work with both levels of government to pursue programmes and opportunities that would advance the interests of the people.

“I am eager to work with these remarkable people to give you the necessary dividends of democracy that you deserve,” he said.

Isong stressed that his aspiration was not motivated by personal aggrandisement, but by what he described as the collective interest of the senatorial district, adding that his consultations would continue across the 11 local government areas as he engages more stakeholders ahead of the 2027 election.

“I will not win this election for myself. I will win it for the collective interest of the Akwa Ibom South Senatorial District,” he said.


Wednesday, September 23, 2026

AKIRS Boss Felicitates Umo Eno on State Anniversary

On behalf of the Management and Staff of Akwa Ibom State Internal Revenue Service (AKIRS), we felicitate the Governor of Akwa Ibom State, Pastor Umo Eno, PhD, and the good people of the State on the occasion of the 39th anniversary of the creation of our dear State, and Nigeria's 66th Independence Anniversary.

Your Excellency, at 39, we have every reason to express GRATITUDE to God as a people for the peace and impactful leadership the State has enjoyed from inception. The imprints of the people-oriented administration, as encapsulated in the ARISE Agenda spread across all LGAs of the State. Your prudent management of the State's resources amplifies the value that Akwa Ibom people are deriving from paying their taxes.

As a Revenue Authority, we are leveraging the support you have given to AKIRS, especially the Harmonised State Taxes and Levies Law and the implementation of the Treasury Single Account (TSA) to improve the Ease of Doing Business, encourage nano, micro and small businesses to grow, and remove tax burden on low-income earners, while engendering voluntary compliance. The sum of which increases the State's IGR without stifling businesses.

Your Excellency, we celebrate your dogged implementation of the ARISE Agenda in the best interest of the Akwa Ibom people and also join in celebrating the 66th anniversary of our dear country's independence.

Long live Akwa Ibom State Internal Revenue Service!

Long live Akwa Ibom State!!

Long live the Federal Republic of Nigeria!!!


Sir Okon Okon

Executive Chairman

AKIRS

Tuesday, September 22, 2026

The Essential Godswill Akpabio

By Moffat Ekoriko

Nigeria’s Senate President once famously said that he would have been a comedian and a successful one at that if he had not chosen the path of politics. The comment betrayed the essential Godswill Akpabio: a man who sees the humorous side of life and pokes fun at the foibles of men. To him, life can be a joke or at best too playful to be taken seriously.  His childlike disposition is uncommon with politicians. Akpabio is the only politician I know who holds his own phone and will pick the call of even an 18 year old constituent.

Much of his character has to do with his background. Akpabio grew up a catholic. He cannot forget his bible lessons where it is said that for any man to enter the kingdom of heaven, he has to be like a child: loving, caring and forgiving. The last trait played out in January when he went to church on New Years Day.

After listening to the homily from the priest, he grabbed the microphone to say the message of forgiveness was for him. There and then, he instructed his lawyers to withdraw all the cases he has filed in court against those who maligned him. It may sound a simple act of piety until you realise that there were up to nine cases against persons who bore false witness against him. Some of those false accusations went to the root of his survival as a politician. The Christian in Akpabio was at play. He had forgiven them. It was the biblical case of turning the other cheek. Akpabio is perhaps the only politician capable of that.

Last month, he gathered all the political stakeholders from his Akwa Ibom Northwest Senatorial District for a meeting.  Among the guests were all those who dragged the Senate seat with him and men (and women) who signed a declaration opposing his bid for the Senate. Akpabio stood up, surveyed the audience and declared he has forgiven all. He encouraged the stakeholders to also forgive those who wronged them. Some in the audience could not comprehend his words.

Aniekan Akpan, the Akwa Ibom State Chairman of the PDP, who was at the meeting said Akpabio has acted like the Biblical Joseph who forgave the same brothers that sold him into slavery.

          https://www.instagram.com/p/Ddl578kNuuZ/?stkn=MW9lNmNyNTVjOG9tZA==

Friday, September 18, 2026

Roads Constructed in the State are based on Needs Assessment - Works Commissioner



...says N879.22bn have been spent so far on Projects

Priscilla Christopher-Akpanettot 

Akwa Ibom State Commissioner for Works and Fire Service, Prof. Eno Ibanga has informed that roads constructed in the State are based on needs assessment. He said this at the interministerial Press briefing held at the State Government House on Thursday, September 17, 2026.

The Commissioner gave the number of road projects construction by the Umo Eno's administration as 234, noting that the projects had improved connectivity and eased movement across communities by providing alternative routes for commuters. 

According to him, the road construction programme has also opened up previously underserved rural areas to greater economic activity, enabling residents to move goods and services more easily and connecting rural communities to urban centres.

Ibanga further said the government’s infrastructure programme had created employment opportunities for people operating in the informal sector, particularly those engaged at construction sites. 

The Commissioner stressed that the roads being constructed by the administration were selected through needs assessment, rather than being based on the government’s preference or political considerations.

Ibanga who informed that the State Government has invested a total of N879.22 billion in various projects across the State, explained that N131.71 billion was expended on inherited projects, N131.87 billion on emergency projects, while N615.65 billion was committed to projects under the FGBC category.

 He also assured contractors working with the state government that the administration does not owe any contractor whose Interim Payment Certificate (IPC) have been duly processed, stressing that the government remains committed to meeting its financial obligations to contractors.

Monday, September 14, 2026

Civil Service Recruitment: Akwa Ibom Govt Begins Issuance of Appointment Letters



Priscilla Christopher-Akpanettot

The Akwa Ibom State Government has commenced the issuance of appointment letters to successful candidates in the state’s recent civil service recruitment exercise.

The State Head of Service, Mrs Elsie Peters, disclosed this on Monday, September 14, 2026, while briefing journalists at Government House, Uyo. She was responding to questions on the delay in releasing the outcome of the recruitment exercise.

Mrs Peters said Governor Umo Eno had approved the recruitment of 7,069 personnel into the state civil service between 2025 and 2026, adding that appointment letters were currently being issued to candidates who successfully completed the recruitment process.

She also addressed concerns surrounding the allocation of houses at the Grace Estate to civil servants, clarifying that the houses were provided free to eligible beneficiaries. She explained, however, that interested civil servants were required to pay N50,000 as an Expression of Interest fee to participate in the allocation process.

According to her, the payment was not a charge for the houses, but a fee attached to the Expression of Interest process.

"What happened rather was that those who were interested were asked to purchase an 'Expression of Interest' form, for the sum of Fifty Thousand Naira. No amount of money was demanded as requirement for them to get the house"  she clarified.

It would be recalled that the State had previously announced the allocation of 150 housing units at Grace Estate to civil servants on Grade Levels 1–8 through a transparent selection process. 

The Head of Service spoke as part of activities preceding the 2026 Civil Service Week, which she said provides an opportunity to acknowledge developments and reforms affecting workers in the State.

Among the measures highlighted was the implementation of the N80,000 minimum wage for public servants and the payment of the 13th-month salary, popularly known as “Eno-Mber.” The N80,000 minimum wage and 13th-month salary had been announced by the state government as part of its workers’ welfare measures. 

On pension and gratuity payments, available government records show that the administration inherited a backlog of N111 billion in gratuities and other emoluments owed to retirees from 2012. By April 2026, Governor Eno reported that more than N82 billion had been paid towards the inherited obligations. 

The Head of Service also cited the implementation of the outstanding 7.5% contributory pension obligations as part of the administration’s workers’ welfare measures. The State government had previously announced approval for the refund of outstanding 7.5% contributory pension contributions. 

She further listed the appointment of Permanent Secretaries and the Surveyor-General, provision of housing opportunities for civil servants, enrolment of workers in the Akwa Ibom State Health Insurance Scheme, payment of leave grants and interventions in the education sector among measures undertaken by the administration.

The 2026 Civil Service Week will feature a range of activities, including sporting events, a fitness walk, carnival float, inter-denominational thanksgiving service, as well as a gala and awards night.

The activities are scheduled to run from Monday, September 14, through Friday, October 2, 2026.

Sunday, September 13, 2026

Akwa Ibom is Wealthy but it's People Remain Poor at 39 - Udoedehe

 


Priscilla Christopher-Akpanettot 

The African Democratic Congress (ADC) governorship candidate in Akwa Ibom State for the 2027 election, Senator John James Udoedehe, has described the State as wealthy but poor at 39, blaming successive administrations for failing to adequately harness the state’s resources and human capital to improve the living conditions of its people.

Udoedehe made the assertion during an interview with the Conference of Online Publishers in Akwa Ibom State (COOPA) in Uyo, where he also criticised Governor Umo Eno for failing to fully utilise the expertise and intellectual capacity available within his cabinet. 

According to him, the State’s abundant resources and revenue have not translated sufficiently into prosperity for ordinary citizens, stressing that governance must ultimately be measured by its impact on the people.

The former Minister of State said the continued poverty of residents was unacceptable in a State with the resources and calibre of human beings available to it.

 He argued that government must move beyond programmes and projects to establish sustainable economic structures capable of creating jobs, stimulating businesses and lifting families out of poverty.

 Udoedehe promised that if elected governor in 2027, his administration would put effective modalities in place to tackle poverty and maximise the human resources available to the State. 

He said his government would deliberately assemble and empower competent people, giving them the opportunity to contribute their expertise to policymaking and development rather than merely implementing directives from the governor.

 “If you look at this cabinet, there are a lot of educated people there. I know a lot of sound people in this government. Have they used them optimally? Have they been able to exercise who they are?” he asked.

Udoedehe also accused the state government of deliberately delaying the Ibom Deep Seaport project for reasons he described as selfish financial interests. He maintained that the project had secured the necessary approval during the administration of former Governor Udom Emmanuel, arguing that the state should concentrate on actualising the seaport instead of being distracted by arguments over its nomenclature. 

The former minister, who said he contributed to the development of the project as a former member of the Nigerian Ports Authority board and Chairman of its South Finance Committee, described the seaport as a potentially transformative project that could help address poverty if properly executed. 

He said the project had its origins in the administration of former Governor Victor Attah and urged the government to build the facility irrespective of whether it is called Ibaka, Oron or Ibom Deep Seaport.

The ADC candidate further questioned the sustainability of some projects initiated by previous administrations, arguing that development should not be reduced to the construction of projects that become moribund after a change of government. 

He cited industries established under the immediate past administration, which he alleged were no longer functioning because adequate sustainability plans were not put in place. 

Udoedehe said his proposed administration would prioritise projects and policies capable of surviving political transitions and delivering lasting economic value. 

He maintained that Akwa Ibom could no longer afford to have immense resources, competent professionals and enormous economic potential without corresponding improvements in the lives of its citizens, promising that, if elected, he would deploy both the state’s material resources and its human capital more effectively to confront poverty and build a more productive economy.

Where do Women go after Marriage?

  How domestic exhaustion, motherhood, emotional abuse, patriarchy and shrinking opportunities are making some accomplished women disappear ...